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The culture of Europe might better be described as a series of overlapping cultures. Whether it is a question of West as opposed to East; Christianity as opposed to Islam; many have claimed to identify cultural fault lines across the continent. There are many cultural innovations and movements, often at odds with each other, such as Christian proselytism or Humanism. Thus the question of "common culture" or "common values" is far more complex than it seems to be.
Christianity has been the dominant feature in shaping up European culture for at least the last 1700 years. Modern philosophical thought has very much been influenced by Christian philosophers such as St Thomas Aquinas and Erasmus.
Millions of Europeans profess no religion or are atheist or agnostic. The largest non-confessional populations (as a percentage) are found in Sweden, the Czech Republic and France although most former communist countries have significant non-confessional populations. Attendance at church is a minority activity in most Western European countries - as an example, the Church of England attracts around 1 million worshippers on a Sunday,[1] which corresponds to about 2% of the population of England.
Official religions
A number of countries in Europe have official religions, including Liechtenstein, Malta, Monaco, Vatican City (Catholic); and Greece (Eastern Orthodox), Denmark, Iceland and Norway (Lutheran). In Switzerland, some cantons are officially Catholic, others Reformed Protestant. Some Swiss villages even have their religion as well as the village name written on the signs at their entrances. In Bulgaria, an article in the constitution defines Eastern Orthodox Christianity as the country's "traditional religion".
Europe's influence on sport is enormous. Indeed, it is difficult to think of a modern sport, apart from basketball and related sports, that does not have its origins in Europe. European sports include:
Association football, which has contested origins between England and Italy (where Mussolini insisted the game be called by the name Calcio). What is uncontestable is that the oldest association is The Football Association of England (1863) and the first international match was between Scotland and England (1872). It is now the world's most popular sport and is played throughout Europe.
Rugby League and Rugby Union which both have similar origins to football. Rugby Union is the older of the two codes and has rules that date from 1845 (see articles: History of rugby league and History of rugby union). They acrimoniously split in the late 19th century over the treatment of injured players. Rugby league gradually changed its laws over the next century with the end result that today both sports have little in common, apart from the basics. They have both been carried abroad by colonization, particularly to many former British colonies. American football and Canadian Football are derivatives of rugby.
Cricket has its origins in south east England. It's popular throughout England and Wales, and parts of Netherlands. It is also popular in other areas and also played in northwest Europe. It is however very popular worldwide, especially in Africa, Australia, New Zealand and the Indian subcontinent.
Handball, which is popular in Europe and elsewhere, has its origins in antiquity. The modern game is from northern Europe with Germany having been involved in both the first women's and men's internationals.
In addition, Europe has numerous national or regional sports which do not command a large international following outside of emigrant groups. These include:
European philosophy is a predominant strand of philosophy globally, and is central to philosophical enquiry in America and most other parts of the world which have fallen under its influence. Christian thought is a huge influence on many fields of European philosophy (as European philosophy has been on Christian thought too), sometimes as a reaction; the Greek schools of philosophy in antiquity provide the basis of philosophical discourse that extends to today.
Perhaps the most important single philosophical periods since the classical era were the Renaissance, the Age of Reason and the Age of Enlightenment. There are many disputes as to its value and even its timescale. What is indisputable is that the tenets of reason and rational discourse owe much to René Descartes, John Locke and others working at the time.
Other important European philosophical strands include:
Europe was the birthplace of classical music- notably, Germany, France, Italy, and Russia. Important classical composers from Europe include Beethoven, Mozart, Bach, Hayden, and Vivaldi.
Europe has also imported many different genres of music, mainly from America, ranging from pop, rap, hip'hop, r'n'b, dance, jazz, soul etc. Britain has been most successful in re-exporting this type of music from the Beatles to Oasis; however, countries like Spain and Germany have not been far behind with artists such as Julio Igesias and Kraftwerk.
Europe is home to many cultural festivals including the Oktoberfest beer festival (Germany), Cannes Film Festival (France) and music festivals such as Glastonbury (UK) and Benicassim (Spain).
Not to be confused is the term "Old European" as used by Hans Krahe in connection with hydronymy.
Old Europe is a term coined by archaeologist Marija Gimbutas to describe what she perceives as a relatively homogeneous and widespread pre-Indo-EuropeanNeolithic culture in Europe, particularly in Malta and the Balkans.
In her major work, The Goddesses and Gods of Old Europe: 6500–3500 B.C. (1982), she refers to these Neolithic cultures as Old Europe. Archaeologists and ethnographers working within her framework believe that the evidence points to migrations of the peoples who spoke Indo-European languages at the beginning of the Bronze age (the Kurgan hypothesis). For this reason, Gimbutas and her associates regard the terms Neolithic Europe, Old Europe, and Pre-Indo-European as synonymous.
Old Europe, or Neolithic Europe, refers to the time between the Mesolithic and Bronze Age periods in Europe, roughly from 7000 BC (the approximate time of the first farming societies in Greece) to ca. 1700 BC (the beginning of the Bronze Age in northwest Europe). The duration of the Neolithic varies from place to place: in southeast Europe it is approximately 4000 years (i.e., 7000–3000 BC); in North-West Europe it is just under 3000 years (ca. 4500–1700 BC).
Regardless of specific chronology, many European Neolithic groups share basic characteristics, such as living in small-scale, family-based communities, more egalitarian than the city-states and Chiefdoms of the Bronze Age, subsisting on domestic plants and animals supplemented with the collection of wild plant foods and hunting, and producing hand-made pottery, without the aid of the potter's wheel. There are also many differences, with some Neolithic communities in southeastern Europe living in heavily fortified settlements of 3,000-4,000 people (e.g., Sesklo in Greece) whereas Neolithic groups in Britain were small (possibly 50-100 people) and highly mobile cattle-herders.
Gimbutas investigated the Neolithic period in order to understand cultural developments in settled village culture in the southern Balkans, which she characterized as peaceful, matrilineal, and possessing a goddess-centered religion. In contrast, she characterizes the later Indo-European influences as warlike, nomadic, and patrilineal. Using evidence from pottery and sculpture, and combining the tools of archaeology, comparative mythology, linguistics, and, most controversially, folklore, Gimbutas invented a new interdisciplinary field, archaeomythology.[1]
In historical times, some ethnonyms are believed to correspond to Pre-Indo-European peoples, assumed to be the descendants of the earlier Old European cultures: the Pelasgians, Minoans, Leleges, Iberians, Etruscans and Basques. Two of the three pre-Greek peoples of Sicily, the Sicans and the Elymians, may also have been pre-Indo-European. The term "Pre-Indo-European" is sometimes extended to refer to Asia Minor, Central Asia and India, in which case the Hurrians and Urartians, Dravidians may also be counted among them.
How many Pre-Indo-European languages existed is not known, nor whether the ancient names of peoples believed, in ancient times or now, to have descended from the pre-ancient population referred to speakers of distinct languages. Marija Gimbutas (1989), observing a unity of symbols marked especially on pots, but also on other objects, concluded that there may have been a single language spoken in Old Europe. She thought that decipherment would have to wait for the discovery of bilingual texts.
The idea of a Pre-Indo-European language in the region precedes Gimbutas. It went by other names, such as "Pelasgian" or "Mediterranean." Apart from the pot marks, the main evidence concerning it (or them) is in names: toponyms, ethnonyms, etc., and in roots in other languages believed to be derived from one or more prior languages, possibly unrelated. Reconstruction from the evidence is an accepted, though somewhat speculative, field of study. Suggestions of possible Old European languages include Urbian by Sorin Paligaand Vasconic languages by Theo Vennemann.
According to the Kurgan hypothesis, Indo-European peoples arrived in the 4th millennium BC across the steppes north of the Black Sea. A warlike people, they imposed themselves as an elite on the Old European populations, who adopted their language. The hypothesis that Indo-European speakers reached Europe from the Pontic steppes in the Bronze Age was perhaps first clearly stated by V. Gordon Childe (1926). Many linguists favor this idea, since studies employing glottochronology appear to show that the common Proto-Indo-European language is unlikely to date before 5000 BC to 4000 BC. For instance, the prominent archaeologist J.P. Mallory has not only assembled the evidence for an origin north of the Black Sea, but has also assembled a compelling collection of evidence showing that Indo-European linguistic influences first appeared in Anatolia around the Bosporus, with the earliest Indo-European traces spreading steadily thence southward and eastward through Anatolia over the centuries, thousands of years after the region had adopted agriculture.
Nevertheless, the Kurgan hypothesis recently fell out of favor with some archaeologists who, beginning with Colin Renfrew (1987), pointed out that there is just not a Europe-wide archaeological horizon that corresponds to this putative cultural change. If the cultural imprint was strong enough to replace languages, then they claim it should have left some trace on material culture as well - although the actual correspondence between linguistic change and material culture is disputed. Peter Bellwood (2001, 2004) has developed a general hypothesis that major language phyla are likely to be associated with the Neolithic Revolution. His reasoning is first, that the spread of the Neolithic toolkit is more likely to occur through demic diffusion than through cultural diffusion, and second, that a sedentary population relying on domesticated plants and animals will grow much faster than a nomadic, foraging population. Thus, the populations located in the original hearth areas will grow and expand, carrying their language with them. Bellwood (2004) therefore maintains that the Indo-European languages were brought to Europe during the Neolithic, and not the Bronze Age. This theory is disputed by linguistic evidence however, for example the reconstruction of Proto-Indo-European words for the wheel and metal working, technological developments that arose much later than the Neolithic.
List of Old European Cultures
Early Neolithic
Starcevo-Criş culture (Starčevo I, Körös, Criş, Central Balkans, 7th to 5th millennia)
There are an abundance of ethnic groups throughout Asia, with adaptations to the climate zones of Asia, which can be Arctic, subarctic, temperate, subtropical or tropical. The ethnic groups have adapted to mountains, deserts, grasslands, and forests. On the coasts of Asia, the ethnic groups have adopted various methods of harvest and transport. Some groups are primarily hunter-gatherers, some practice transhumance (nomadic lifestyle), others have been agrarian/rural for millennia and others are becoming industrial/urban. Some groups/countries of Asia are completely urban (Singapore and Hong Kong). The colonization of Asia was largely ended in the twentieth century, with national drives for independence and self-determination across the continent.
Architecture
In Japan, the temples of Kyoto and Nara might be over 1,000 years old in style, but be completely rebuilt, in the exact same style, every 20 years. The best example would be the Shinto Shrine. The primary reason for this was that the materials might be wood and thatch rather than stone and tile.
Other cultures might build from stone, but the jungles and forests might overgrow the buildings, as in Angkor Wat.
Art
Detail of Dragon Throne used by the Qianlong Emperor of China, Forbidden City, Qing Dynasty. Artifact circulating in U.S. museums on loan from Beijing
The music of Central Asia is as vast and unique as the many cultures and peoples who inhabit the region. The one constant throughout the musical landscape is Islam, which defines the music's focus and the musicians' inspiration.
Principal instrument types are two- or three-stringed lutes, the necks either fretted or fretless; fiddles made of horsehair; flutes, mostly open at both ends and either end-blown or side-blown; and Jews' harps, either metal or, often in Siberia, wooden. Percussion instruments include frame drums, tambourines, and kettledrums.
Instrumental polyphony is achieved primarily by lutes and fiddles. On the other hand, vocal polyphony is achieved in different ways: Bashkirs hum a basic pitch while playing solo flute.
In the Punjab region of India and Pakistan, bhangra dance is very popular. The bhangra is a celebration of the harvest. The people dance to the beat of a drum while singing and dancing.
In Thailand which is never colonized by Western countries, has retained cultural connections with the two of the great centers of Asian civilizations, India and China. Dances of Burma, a country which was colonized only for a brief period, also retain very strong influences from these cultures.
In Southeast Asia, dance is an integral part of the culture; the styles of dance vary from island to island. There are courtly dances, found, for example, wherever there are Rajahs and princesses. There are also dances of celebration. For example, according to oral history, in 1212, when 10 Borneandatus left the rule of Sri Vijayan empire on Borneo, they sailed away and negotiated settlement rights with the chieftain of the Negritos on the island of Panay. In commemoration of the agreement, they danced; the Negritos danced as well.
The story of Great Floods find reference in most of the regions of Asia. The Hindu mythology tells about an avatar of God Vishnu in the form of a fish who warned Manu of a terrible flood. In ancient Chinese mythologyShan Hai Jing, the Chinese ruler Da Yu had to spend ten years to control a deluge which swept out most of the ancient China and was aided by the goddess Nuwa who literally "fixed" the "broken" sky through which huge rains were pouring.
Asia is a continent with great linguistic diversity, and is home to various language families and many language isolates. A majority of Asian countries have more than one language that is natively spoken. For instance, according to Ethnologue over 600 languages are spoken in Indonesia while over 100 are spoken in the Philippines. The official figure of 'mother tongues' spoken in India is 1683, of which an estimated 850 are in daily use. Korea, on the other hand, is home to only one language.
The main language families found in Asia, along with examples of each, are:
Asian philosophical traditions originated in India and China, and has been classified as Eastern philosophy covering a large spectrum of philosophical thoughts and writings, including those popular within India and China. The Indian philosophy include Hindu and Buddhist philosophies. They include elements of non-material pursuits, whereas another school of thought Cārvāka, which originated in India, and was propuned by Charvak around 2500 years before, preached the enjoyment of material world. Middle Eastern philosophy include Islamic philosophy as well as Persian philosophy.
During the 20th century, in the two most populous countries of Asia, two dramatically different political philosophies took shape. Gandhi gave a new meaning to Ahimsa, and redefined the concepts of nonviolence and nonresistance. During the same period, Mao Zedong’s communistphilosophy was crystallized.
In Pakistan EID-MILAD-UN-NABI is also celebrated with zeal and zest. other festivals are basant. Pakistan also celebrates its independence day on 14 August. Pakistan celebrates its resolution day on 23 March.
The Philippines is also tagged as the "Fiesta Country"" because of its all-year-round celebrations nationwide. There is a very strong Spanish influence in their festivals, thus making the Philippines, distinctively occidental. Fiesta is the term used to refer to a festival. Most of these fiestas are celebrated in honor of a patron Saint. To summarize it all, at least every municipality has a fiesta. Some prime examples include Sinulog from Cebu and Iloilo's Dinagyang.
Food & drinks
Thai seafood curry
In many parts of Asia, rice is a staple food, and it is mostly served steamed or as a porridge known as congee. China is the world largest producer and consumer of rice. In India, people often eat food with their hands, and many spices are used in every dish. Most spices originated around India or neighboring countries such as Sri Lanka.
Durians are a common fruit in Southeast Asia, which, Alfred Russel Wallace, attested to its delicious flavor as worth the entire cost of his trip there.
In every special Filipino banquet, people will see a unique set of dishes compared to other Asian cuisine. Because of the country's long years of colonization and interactions with other neighboring cultures and nations, it has inherited Spanish, Malay, Chinese, and Japanese influences to its people's local blend.
The Cultures of South America draw on diverse cultural traditions. These include the native cultures of the peoples that inhabited the continents prior to the arrival of the Europeans; European cultures, brought mainly by the Spanish, the Portuguese and the French; African cultures, whose presence derives from a long history of New Worldslavery; and the United States, particularly via mass culture such as cinema and TV.
Roman Catholicism is the dominant religion (over 80% in Hispanic countries, some 65%-70% in Brazil). French Guiana also has a large number of Protestants. Guyana and Suriname are exceptions, with three major religions: Christianity in general, Hinduism, and Islam. In lowland South America, as well as the Andes, animism and shamanism are common, as noted among the Urarina of Peruvian Amazonia.
Portuguese and Spanish are the primary languages of the continent. The majority of South Americans (more than 50%) speak Portuguese. However, most South American countries are Spanish-speaking, and nearly all of the continent's lusophones reside in Brazil. Among other languages used by many South Americans are:
Beyond the rich tradition of indigenous art, the development of Latin American visual art owed much to the influence of Spanish, Portuguese and French Baroque painting, which in turn often followed the trends of the Italian Masters. In general, this artistic Eurocentrism began to fade in the early twentieth century, as Latin Americans began to acknowledge the uniqueness of their condition and started to follow their own path.
Because of South America's ethnic mix, South American cuisine takes on African, American Indian, and European influences. Bahia, Brazil, is especially well-known for its West African-influenced cuisine.